José Torres-Tama is an award-wining multidisciplinary artist, and he received a prestigious MAP Fund Grant for his "Taco Truck Theater / Teatro Sin Fronteras" ensemble performance on wheels, which challenges the anti-immigrant hysteria. "This Taco Truck Kills Fascists" is the project’s documentary that won Best Louisiana Feature at the 2018 New Orleans Film Festival. "Aliens, Immigrants, & Other Evildoers” is “a sci-fi Latino noir” solo that exposes the rise in hate crimes against Latin American immigrants in a country that dehumanizes them while exploiting their labor. Northwestern University Press will publish the full “Aliens” script in the anthology titled “Encuentro: Latinx Performances for the New American Theater” due in May 2019. Vanderbilt, Duke, Cornell and others have presented his solos, and international presenters include Roehampton University in London, Bluecoat Arts Centre in Liverpool, and Centre for Performance Research in Wales. From 2006 to 2011, he contributed commentaries to NPR’s Latino USA, and exposed the human rights violations Latin American immigrant workers faced in post-Katrina New Orleans. (Top blog photo from “ALIENS” by Craig Morse, and bottom image by Ben Thompson.) www.torrestama.com

Thursday, June 7, 2012

The Bearer of Difficult Truths: Because I Dare to Remember Against a Culture of Amnesia

My memory will retain what is worthwhile. My memory knows more about me than I do; it doesn’t lose what deserves to be saved. ---Eduardo Galeano 

I believe in remembering a people’s truth. 

I believe that writers and artists can be instrumental in creating work that serves as the conscience of our times.  I believe in chronicling the personal experience to counter the “official accounts” that inevitably cultivate historical lies to silence and control, and render some people invisible, los invisibles, by disappearing them through the controlled mainstream media tentacles of misinformation.

In the Latin American tradition, I believe the poet, writer, and artist has a social responsibility, a mythic duty, to document and articulate the people’s struggle, la lucha de la gente, when they are denied effective means to have their voices heard in their fight against oppression and their many oppressors.

Since the storm, I have been reminding the citizenry of New Orleans and informing folks nationally and internationally that the post-Hurricane Katrina Big Easy, the romantic birthplace of Jazz, was rebuilt by thousands of hard working Latino immigrant workers, and most were cheated of their promised pay by ruthless local and national contractors.

They were brutalized by local police officers; languished in New Orleans Police Dept. jails without due legal process; subjected to the most abhorrent working and living conditions imaginable; some became indentured servants within hotels in the French Quarter; others were conveniently deported by Immigration and Customs Enforcement Agents after they finished many a construction job.

In June of 2009, the Southern Poverty Law Center released its research data that up to 80% of Latino laborers who aided the reconstruction of New Orleans were victims of wage theft, and the “undocumented” status of many was exploited in a city that has a long legacy of labor exploitation.

Immigrant men and women gave of their sweat, blood, and some of their lives to rebuild an ungrateful city that abused their labor—as easily and effectively as it exploited enslaved Africans when “cotton was king.”

It should come as no surprise.

My brown people, my Mestizo brothers and sisters, who are descendants of a mythic and painful oppression exacted from one century to another by the cross and sword of Spanish Colonizers, other European plunderers, and the unfettered capitalism the U.S exports, became, and still are, the new people of color to exploit to no end in this post-hurricane reconstruction epoch.

Brown became the new black in the dirty South, a soil soaked with the blood of the systematic oppression of the “colored others.”  Today, in New Orleans and in many parts of the South, many African Americans still struggle to gain a very elusive state of equality in the same terrain they raised with their arduous labor from one generation to another, and I write this introduction in the wake of a series by the Times-Picayune New Orleans daily which exposes the state of Louisiana as the biggest incarcerating machine of people in the United States, with rates of imprisonment that overshadow China. It is astounding, and most behind bars are disproportionately African American.

The jailed people of color now include many incarcerated immigrants as well because making more prisons has become a huge industry in the world’s prison capital, and immigrants have been easily snared as new occupants for the big business of jails and their jailers.

Fear of incarceration has been a big factor in keeping the immigrant labor force under control for a perfect storm of labor abuse.  Since most immigrants could not speak English and were fearful of reprisals by their bosses if they complained about being cheated and their inhumane housing conditions, they were the ideal workforce to brutalize in this Deep South port city that has built its wealth on slave labor—just like its fatherland.

The vicious cycle continues: Welcome to the new “Slave Labor Fiesta” of Twenty-first century USA.

*****

This is an excerpt of the introduction for the creative non-fiction book I have been working on titled Hard Living in the Big Easy: Latino Immigrants and the Post-Katrina Reconstruction of New OrleansThe sardonic title is from a seminal piece that was recorded as a radio commentary for National Public Radio’s Latino USA, a weekly news journal.  The renowned Latina journalist Maria Hinojosa introduced the commentary, and the piece aired nationally for the first anniversary of Hurricane Katrina in August 2006.   

It was one of the first radio commentaries that explored the labor abuse many immigrant workers were experiencing as they toiled in the rebuilding efforts.  This book is dedicated to the thousands of Latino immigrants who gave of their blood, sweat, and some of their lives to rebuild the flooded pueblo of New Orleans after the epic devastation caused by the failure of the federal levee system in the wake of Hurricane Katrina, a storm that was a Pandora of water and winds that revealed a country mired in lies and the incompetence of the Bush regime.  "Dubya" and his criminal cronies abandoned the people and city of New Orleans at its most desperate hour, and this should not be forgotten.

“The city that care forgot” has never officially cared to thank the immigrants in any way, but I remember what they have contributed.  They, the invisible, los invisibles, are a big part of the reason why the pace of the recovery has been so strong after such unimaginable wreckage the Big Easy was post-Katrina.

I remember them.  I have not forgotten.  I honor their memory.

It is the dirtiest little secret of the reconstruction of New Orleans.  

It remains the untold and most neglected story of the Big Easy recovery, but as an immigrant myself, it is my duty to speak the unspoken and chronicle the many challenges my immigrant brothers and sisters have faced in rebuilding this historic port city.  Many fight to remain, but many are courageous enough to stand up and fight for their human rights!  ADELANTE!
 
Make art that matters!

José Torres-Tama
ArteFuturo Productions
1329 Saint Roch Avenue
New Orleans, LA 70117
504.232.2968